Ironies of the Brazilian TV For Fernando Grecco ‘ ‘ Need imagines in possessions/I to wonder if you can/Em will be greed or hunger/A brotherhood of man/Imagines all the people/Sharing all the world ‘ ‘ (Imagines – John Lennon? 1971) It is irrefutable fact that the Brazilian television possesss one of the programmings more banal ridicule and of the whole world. Grotescas, loaded novels by an empty erotismo and without favour, take account of the noble schedule. Periodicals, the example of the National Periodical, of the Net Globe, nothing more are of what spokesmen of the elite, manipulating, modifying, creating notice in agreement solely with its interests of economic order. It is not different with the commercial propagandas. One strong appeal to the previsible mood is something sufficiently aborrecvel to who still withholds certain erudio. However, something that it very exceeded in the limit of the tolerable one was shown in the Net Globe (logically) has few days.
We make reference to reference the new propaganda of the Ita bank, where it shows a series of employees of institution singing, unisonous, the song Imagines, of the master John Lennon. Few televising propagandas had obtained to reach a so salient degree of incoherence as this. The song is a louvor shout the peace, the equality, the fraternity between the men. The letter in suggests a society economically to them joust where the property, the greed, the hunger, the money, the same religion inexists or the borders. Finally, Lennon makes in them to imagine in a radically antagonistic reality to that we are confined. How can a banking institution, representative principle of a barbarous, desumano and atrocious capitalism, to use itself of an anarchic text song to make advertising of its services? Is conceivable a bank, as the Ita, that all trimester surpasses invoicing records, to use that it is very far from its ideology, or, better, that its extension goes of meeting with it in all? The financial institutions are the symbol biggest of the capitalism to dspar that we live deeply. They represent, in its fullness, exactly the opposite of what the song of Lennon indicates in them.
Probably something exists to subliminar in the propaganda of the Ita, a time that the song speaks on a society without money. In fact it is this that the Ita and other banks have sponsored with its excessive interests: a society really without money. Fernando Grecco is contributor of the Leaf of Votorantim.
What it is same revolution? In this text I have the intention to display the recent democratic conquests gifts in the Arab world of form to contextualizar them as a complementary step to other moments lived in the recent history of ocidente, applied now, to that reality. I try to only demystify the impression of that this revolution fell of parachute in history, supposedly introduced in it for a factor: the digital interatividade. Childbirth of the premise of that history can even though give to wide steps or great jumps, but it always part of some place, being inevitably the complement of previous conquests. The first months of 2011 go to be known in history as the period that spread a wave of revolutions and protests in sedentas nations for democracy in the Arab world. The question that if makes on such events is: of that it forms we will interpret them and for which version of the facts we will loan really? Yes, therefore any register of a historical fact is always an interpretation on the same for which we not necessarily loan to the truth concept and the truth in itself. Therefore who will probably write history will be all those that, arguing on the facts, to agree to concepts on the occurrence in quarrels that can coincide or not with what there it became. Unjust? At last? How will be known this revolution? A revolution without leaders? But revolution is revolution if the put down system after comes back the revolt with new roupagem? This wants to say that they will have to exist leader? at least in the process of democratic reconstruction, that in my opinion is at least so important how much the deposition of a dictator. It will be known as the revolution that reinventou the methods of democratic performance by means of the digital interaction? To answer these questions a questioning must be made priore: of where it appeared? Already to be able to extend such concepts and she applies them it realities (nor so ditatoriais, nor so democratic thus) as ours, we must ask: how we can make equal? 1? Civil disobedience and the law of the convenience Henry Thoreau, in its treating on the civil disobedience affirms: ' ' All recognize the right to the revolution, that is, the right to deny loyalty and to offer resistance to the government whenever they become great and insuportveis its tyranny and ineficincia.' ' The definition of civil disobedience, for it, initiated in the choice of the motivation that governed each action.
Such politics comes of the strong certainty of Morocco and its strong commitment with the construction of the Great Magrebe, fortified thanks to the relations fraternas of rabo-Islamic solidarity, of African unifcao of the diversification of the relations of cooperation and partnership with Euro-mediterranean neighboring countries and of the remaining portion of the world. In the mat of its envolvement in the process of the construction of its model of modern society, democratic and joined, Morocco it had that to strengthen these strategical choices by means of one external politics that capitalizes the developments that knew the Kingdom in a global context and partner-econmco of change. The reforms undertaken for the king Mohammed VI, widely acclaimed by some Arab and European heads of State show that Morocco are a model in its Arab and African environment. Saara: the promotion of the human rights and the development. marks of a vision clear politics In convergence with the principles of the external politics promoted by Its Majesty the King, Morocco are pledged to clarify the international community on its justice cause of the Saara, integrant part of the domestic territory as it evidences the existing historical bows of allegiance during centuries between the sarauis tribes and some sovereigns of the Kingdom. The ample international support that supports the Moroccan initiative of autonomy for the Saara, considered as a solution serious, credvel and realistic politics, translating the relevance of the boarding of the King in establishing one transparent politics, with bases in the respect of the culture of the human rights, in accord with the ideals defended for the international community. This community did not stop to greet the efforts and the reforms undertaken for the Kingdom in support its pioneering and modernista orientation capable to find a solution for question of the Saara, that already lasted much time. In the picture of this politics clarividente of the King, Morocco continues to encourage the other parts to answer positively to the apelos of the Advice of Security to become involved itself decidedly in the search of a solution for this conflict bred artificially, having as resolution base the Moroccan initiative of autonomy that respects the territorial sovereignty of the Kingdom.
(Fischer, 2000); at last, we consider that identity is the ways to see, to touch/to catch, to hear, to feel and of saborear, that they are imbricados to the ways of being, to make, to judge, etc., of the citizen – here, the ways of being, thinking and to make of the politician. We also understand that the statements are constructed through words, sounds and images and are used as persuasion strategies, with which we can manipulate words, sounds and images favoring ours ' ' inteno' ' of directions. as the marks left for ours ' ' amigos' ' politicians are always of good young man, in them report the Maingueneau (2005), to understand what it speaks on ' ' ethos' ' that ' is the one auto-image; ' eu' ' projected discursivamente, that is, what he is characteristic and predominant in the attitudes, you say and feelings of the individuals. However it is necessary to understand that the great majority of these speeches is only empty speeches rhetorician of the politicians whom they search to keep or to conquer the power and not worries in creating a conscience of itself exactly, much less of the world that the fence. Determined to carry through its ideas, he constructs its truth and he makes with that the world if presents in particular way. The probability, masked for the satire, made with that speeches politicians desconstrussem the reality and constructed and reconstructed its proper determination, other people’s the real conditions of the people, and what the great majority not yet understands is that we withhold the power. As ' said Jean Piaget; ' we are capable to obey a rule from the moment that to discover the value of this regra' '. If we do not perceive the true importance of our vote and as we must be multicriteria in the choice of our representative we will be the grace of pretty politicians who discursivamente prepared still obtain ludibriar in them with its speak decorated and.